This [monogamous] take on Genesis 2 is possible if and only if it is read against the grain of its proximate context - the book of Genesis, in which polygamy is taken for granted - and with the grain of its macro-context – inclusive of the New Testament, in which the ideal of monogamy is upheld by Jesus and Paul. This kind of exegesis is convincing if and only if one has a high view of scripture according to which, in classical terms, it is verbally inspired. On this view, each and every word of scripture is there for a reason that goes beyond what its human author could possibly have imagined.A fun argument, with stirring rhetoric, but is John right? Must I swallow the camel of verbal inspiration, imagining e.g. God putting on funny voices to "do" Jeremiah and Isaiah differently, if I want to read Gen 2 in the light of the rest of, and the trajectory of, Scripture as a whole. I do hope not, because a God with "mouth" squinched to make Mark sound different from John, though possessing a fine sense of humour can hardly be taken more seriously than one who assiduously plants fossil animals in order to confuse 19-20th century natural philosophers!
SEARCH Tim's sites