Thanks to Jim I now have to bear 
Labels: education
Photo David HC
Photo Jack Hynes
Photo Mr.Tea
Labels: education, exams, study-skills
Labels: evangelical, video
They got lots of predictable answers... Many echoing the writer's own list.After two days of living on the verge of evacuation in wildfire-ravaged
San Diego, I've had lots of time to think about what stuff to grab and
go in case the fire comes my way. ... What about you? If you had 30 minutes to evacuate your home, what
would you take with you? Let us know in the comments.
This really happened to us in Kinshasa, not the bushfire but the evacuation. Civil strife, foreign paratroops to oversee the evacuation of the expat community... "OK, you are leaving tomorrow, you can only take one piece of hand luggage each."... the computer, a hard drive or two, irreplaceable photo albums, jewelry
like wedding/engagement rings and heirlooms, and important
paperwork—like birth certificate, house deed, insurance papers,
passport...
Photo by kitsu
Amber responded:“Well, that’s when I banned computers from my classroom,” she said smugly. “That fixed that problem up right quick.”“It’s probably inconvenient for them to have to use pen and paper but it’s just so rude for them not to be focused on my lecture!”.
Amen! She also imagined a start-the-year speech introducing the new batch of students:If liberal education is going to make progress and be of any value in this culture, it has to embrace the way people actually learn and consume information today, not they way they did in the days of Socrates, or even our parents. Or even, truly, us..
But, we still expect students, old and young in the age of MSN and TXT to sit, often in ROWS, and look to the front, while someone "delivers information and ideas"!?They were five years old when Quentin Tarantino gave us Pulp Fiction. They’ve been using the internet since elementary school. They’ve never seen a floppy disk. They barely remember VHS tapes, and have never gotten tangled up in an overly long phone cord because they grew up with cordless phones. They’ve never recorded songs off the radio: they’ve always been able to download them. These are this year’s freshmen.” I’m sure that hearing this, many professors will balk and stammer, and many will think, “God, what do we have in common with these kids?”.
Labels: education, technology
Photo by athena.
Photo SamGrover
Labels: exams, open.source, revision, study-skills
Photo from Jez 
Noddy GuideTM
Is my name for a short simple summary of a subject or topic.
A good noddy guide will be:
- brief,
- simple but
- complete
Ideally, however, it will be written by a real scholar - avoid people with an axe to grind!
For smaller subjects, and for topics, subject "dictionaries" and "encyclopedias" are often a good source (e.g. in Bible the Anchor Bible Dictionary contains thousands of topic level noddy guides it also has quite a few subject level guides).
Photo from CraigBoney
Labels: education, exams, revision, study-skills
Photo of one of many plastic imposters by Clouds76
Labels: fun, scholarship, work
Back in May we visited the punnily named Perk Up" in Kingsland, the menu (the physical object, not the items on the list) has changed totally with no a "striking" almost garish vaguely 50s style laminated item. The actual items on the menu have not changed so much except that now several are grouped into an invent your own section. This is superb value, I had: Labels: auckland_cafes, review
That paragraph might be dismissed as a platitude, or a pious hope, or even a utopian dream - and would have had to be, even a mere twenty years ago. Yet for over ten of those twenty years JHS has provided a working model. And one that has also changed and adapted. Changing technologies of print have permitted the Journal to be now also available in that secondary format.Worldwide, completely free, and unrestricted access to peer-reviewed journal literature is a social and academic good. It is important for the creation and dissemination of knowledge, and as such to the academic guild and to society in general. It is important for individual researchers, students, libraries, and the general educated public..
Anecdotal evidence suggests that (at least in NZ) while between 1996 and our first government-conducted round of Performance Based Research Funding assessments in 2003 Electronic publication grew strongly in esteem, but that by the second round in 2006 they had again become somewhat suspect. (There MAY be good reasons for this, not all electronic journals are as scrupulous as JHS in their review processes... The evidence is merely anecdotal because the process is confidential and the criteria are secretive and not revealed to the public who pay for the exercise or to the academics who are graded by it. This is a government activity ;-)In 1996, when the journal was begun, many scholars expressed serious concerns about how publication in open-access, electronic journals would be assessed for tenure and promotion. Electronic publication is not an issue anymore..
This surely is a major understatement! Recently the NY Times has ceased offering its Select service online through a subscription-based economic model. While the NY Times stresses the success of this subscription model with US$10 Million revenue annually, the following comment:there are still financial and human resources problems associated with the open-access model..
Suggests that this change is due to lack a real critical mass of subscribers willing to pay for online content, rather than altruism! Meanwhile although providers of mass entertainment may be able to make a financially viable model using advertising revenue, but such a model (even if the academy desired it ;-) is unlikely to be viable for the average Biblical Studies publication. For there are costs involved in electronic publishing. Despite the possibility of greater use of peer-reviewers as amateur proof-readers several open access peer reviewed publications have been criticised for issues of quality control that in a conventional print publication would have been corrected by the proof-reading process. Some reviewers of the Amos: Hypertext Bible Commentary volume have drawn attention to such issues. John in his response to Ehud's article raises the same issue that Ehud raised in his review of my Amos commentary“But our projections for growth on that paid subscriber base were low, compared to the growth of online advertising,” said Vivian L. Schiller, senior vice president and general manager of the site, NYTimes.com..
A return to patronage (or sponsorship as it is often known today) is another model that is increasingly touted to provide necessary resources for open access publication. In the sciences it is common now for journals to request a fee (often paid out of the grant that funded the research). However, in Biblical Studies such possibilities are not the norm. All patronage raises questions about the independence of the research and its conclusions, so such a model is not without its problems, even if rich donors with an interest in the Bible were queuing up at our doors ;-) (See Sebastian Mary's books and the man, part III: the new patronage for one interesting viewpoint.)Secondly, a number of articles published in JHS seem not to have been carefully proofed. In my own case, that is one reason I have not submitted anything to JHS. No matter how careful I am, typographical errors and worse creep in to the work I do. In this I am not alone. JHS needs to have higher copyediting and proofing standards..
Now, however, changes are being explored which might see JHS begin to explore the greater possibilities that electronic publication offers beyond mere linear text.Not everything that can be done in e-publication of texts is of necessity helpful. We have great tools, but one of the challenges we face is what we should do with them..
and hoping that the implementation will also be supported through ongoing conversation with other interested parties - not least JHS readers!to implement all of these while keeping the journal open access, which is a non-negotiable issue for us, is a tough act. It involves technical, financial, and general resources challenges. It also requires a great amount of goodwill from a lot of people.
Labels: funding, open.access.scholarship, open.biblical.studies
Labels: archaeology, video
AKMA has a post noticing Radiohead’s new album, In Rainbows and its business model, for forty pounds sterling you can get a package with EVERYTHING: But if all you want is the music, of the basic album, why download it and pay whatever you think is right. That's right, you fix the price.…the new album, in
rainbows, on CD and on 2 x 12 inch heavyweight vinyl records.
A second, enhanced CD contains more new songs, along with digital photographs
and artwork.
The discbox also includes artwork and lyric booklets.
All are encased in a hardback book and slipcase.
Amy Phillips on Pitchfork wrote:Radiohead is trusting its fans to do the right thing, or something approximating the right thing.And I tend to think they will.File under "needless to say:" It's very hard to imagine an actual big-deal record label attempting anything like this.
AKMA expressed similar sentiments more verbosely but decorously:Haha, the entire record industry is so fucked!
I am convinced they are right... But how do people (say biblical scholars) who do not get paid mega-bucks for personal appearances and the like pay for the other people's work needed for a successful publication. Our own work is either a hobby or we are paid for it as part of our job, but whatever format we choose except the casual blog, we need proofreaders, designers, film editors etc... to help make the "product"... how do we pay them?You prosper in the digital environment by giving away what the internet
makes easy and by charging for what the internet doesn’t
facilitate (personal appearances, physical artifacts like packaging,
clothing, books, and so on). It’s that simple, but some
people and some corporate entities want to force the internet to
conform to the properties and characteristics of a pre-digital
environment. In the long run, they’ll be as successful as the
dinosaurs who commanded mammals to respond the the ice age by voluntary
mass extinction.
Labels: digital, media, open.biblical.studies
Biblioblogger of the month
As Jim reported:
"Alan Bandy was [the]victimsubjectinterviewee for the September Biblioblogger of the Month.
Biblical studies as an international discipline
Jan Pieter van de Giessen emailed me "I think it would be nice giving some attention to nonEnglish Biblical Studies blogs". I thoroughly agree. However, there are some problems. All of us are busy, blogging is relegated to odd moments or the "small hours of the night", and many English-speaking biblical studies bloggers have not had the advantage of living or working much in other languages. Thankfully, Jan Pieter himself, Jim West (as multilingual a polymath as even John Hobbins could wish!) and others have nominated a number of posts.We should be grateful to them for their nominations mentioned in the "sections" below.
JP proposed a couple of items that I found difficult to place, Jona Lendering writes about Synesius of Cyrene in Eenoprecht onoprechte bekeerling: Synesios van Cyrene (deel 4) and Mark's new (first post 18th) TheologicalGerman/Theologisches Deutsch a site for reading and discussing theological German, with its sister site Celucien's Theological French/Français théologique which is also brand new, and looks to be planning to start from the very beginning - with the "French alphabet"!Jim also mentions a new Swedish blog Exegetisk Teologi when I looked (25th) it only had one post [Update: sorry, I don't know what happened here, put it down to being overworked and underpaid;-) there are dozens of posts.], Bilder på kung Herodes stenbrott, since this "Kredit till Dr Jim West, som på Biblical studies mailinglista, tipsade om detta", we at least know how the polymath knows of this new blog, though I am not at all sure how he discovered "Little Ho" or his post 駱駝穿過針眼 about the Camel and the eye of a needle! I suspect that humour aside, Little Ho's post on the Local (Christian) Publishing Industry 本地出版業 may be more relevant to this carnival. (NB. beware Google language tools which translated the first post's title as "Camels crossed eye")
Bible in General
Dale has a post on trusting the bible? with some interesting responses to a lecture by Bishop Spong which claimed that"The Bible is not the solution - it's the problem." Meanwhile Mark gave his students a simple test, and as a result laments The state of Bible Knowledge Today! I wonder, looking at his diagnosis framed in terms of failures of the Kiwi churches to engage with the Bible whether US students would actually do anybetter… or has the problem a different cause? (Me, I'm still shocked that anyone in an NT class would still think the book of Elijah was written by Paul ;-0Meanwhile Matt's Bible Films Blog looks set to become an encyclopedia of Bible-related filmography, with this month among others entries Golgotha - Additional Comments (which are longer than the average blog review)!
Richard had a post that reached from the priestly code to Luke, via the prophets I will gather the lame, the outcasts and the afflicted whose title explains its range!
Susanne really started something (while I was away holidaying in Thailand :) and technically falling outside this carnival's territory - being dated 31st Aug) with her Psalm 68 Part l In this post she inevitably opened up questions about God's name as well as the interesting psalm itself. So then the ball began rolling - with just a little pushing from Lingamish ;) I'll try to list all the posts (but please excuse me if I missed yours, or better still tell me and I will add it):
1st
Susanne: Psalm 68
Part 2
2nd
Psalm
68 Part 3
3rd
Lingamish: "This psalm is the most difficult of all psalms to understand and interpret." he must think higher of my capacities than I do, since he then emailed me to get involved in interpreting it ;-)
John at ancient hebrew poetry: When the Face of God Fills the Horizon: Psalm 68:2-4
Bob: Psalm 68
4th
Wayne: Ps 68: Pt. 4: A house full of children
5th
Bob: More on Psalm 68 and Some Commentaries on psalm 68
Susanne: Ps.68: Part 5 The barren woman
6th
Aristotle's Feminist Subject: How Aristotle Reads Psalm 68
Lingamish: Psalm 68: Should we be singing the yucky stuff? and Psalm 68 as a Missionary Prayer
Bob: The precipices in Psalm 68
Susanne: Ps. 68: Part 6: The heavens dripped
7th
Lingamish: How Aristotle Reads Psalm 68
John: Psalm 68:6-7 and the God of Many Names
Iyov: Psalm 68
8th
Aristotle's Feminist Subject:How Aristotle Writes Psalm 68
Susanne: Ps. 68: Part 7: Reflections
The Voice of Stefan: Why Not to Blog on Psalm 68
10th
Aristotle's Feminist Subject: Reflections Around an Embroidered Psalm
Iyov: Traditional Gentile view of Psalm 68
11th
Lingamish: Psalm 68: A threnody for 9/11
12th
Lingamish: Psalm 68: Tag, you’re it
12th
Chris admitted: Psalm 68: coming late to the party
13th
So John at ancient hebrew poetry then attempted to scoop the pool with a series of mega-posts on naming God (all dated 13th Sept), so he must have been saving them up ;-):
Just to prove that Baptists are sturdily independent souls Sean the Baptist is ignoring the crowd and (though an NT scholar) working on Some Notes on Psalm 51 and More on Psalm 51.
Sonntagsblatt Bayern has an interview with Elijah, surely a scoop any tabloid editor would kill for…
The Other TestamentThe Other Testament has its own equivalent of the Ps 68 marathon, (it began way back before this month): but Ayrton can perhaps be credited with the first post in the series this month (2nd) Juda e os judeus nos seculos VI-IV AEC Loren followed up with (7th) Jesus Was Neither Jewish Nor Christian, Doug responded quickly (8th) Jews and Judaeans revisted,
April entered the renewed discussion (10th) with first Now Jesus is not Jewish?, then (11th) Jesus
the Israelite? and (12th) Jew or Christian? and a Link to Elliott's article (which may have started it all!) also Loren Jesus the Israelite: Questions of Anti-Semitism
Several of these posts have really good comments threads, does anyone know why NT people comment more, while OT people write posts in reply more often?!
To prove that conference season continues into September (the middle of the second semester down here) Sean the Baptist reported from the BritishNew Testament Conference 2007Torrey has a new blog Research Notes on 1 Peter which already has a couple of useful reviews on this often overlooked epistle.
Stephen Carlson notes a useful new blog NT Resources Blog, and also in discussing an article from ETL opens interesting questions about ancient citation practices (Kloppenborg Nixes an Oral Q). Mark (naturally) is disappointed that the discussion focuses on Q (Kloppenborg on Variation in the Reproduction of the Double Tradition) and in doing so plugs his forthcoming SBL paper (a useful double whammy). April, with a sideswipe at Q1, is Rewriting Early Christianity seeking to rehabilitate Acts as a source for the early history of Christianity.But then, Deirdre asks What did Paul know of Jesus and the Gospels? Judy considered Eyewitnesss accounts and asked at what point a redacted eyewitness ceases to count as an eyewitness account. In this mini-series April also discusses How can we know anything from our texts? (where anything seems defined as "information about events that happened"). Which, read in the light of the Maxi-Min conflict, causes me to realise with renewed force the importance of defining why we read before we start. Personally I am somewhat inclined to take a Jim West like stance of privileging theology over history as a motive for reading.
Is it time we recognised two or three related disciplines of historical/theological/literary biblical studies, rather than pretending we are all doing the same discipline!?