SansBlogue  
Monday, July 21, 2008
  Internet use and aging
Mary Hess linked to this, in the original the headlines almost shout ;)
New Study Released By The Center For The Digital Future and AARP Shows Internet Users 50+ Are Rapidly Closing the Digital Divide with Booming Online Activity
News Release
June 19, 2008
Think about it people, round these parts "the Internet" became popular from the early nineties. The early nineties is now ten to fifteen years ago. People who are now just 50+ were then just 35-40+ is anyone really surprised that they actually use the Internet? I'm now 60+ and I've been publishing content and using "social networking" sites and email groups (a surviving pre-Web 2.0 social networking technology) since the early to mid nineties... Back then I did not feel particularly old to be involved, the surprise would be if few people in the 50-70 age bracket were making significant Internet use.

Mary's response was politer than mine, but she seems equally unimpressed by this totally unsurprising research.

This was a "dog bites man" headline. About as much of a surprise as being told that Winston Peters was economical with the truth!

Labels: ,



Sunday, July 20, 2008
  Israel: a virtual study tour
I had an interesting email the other day, a parent wants to take their son on a virtual study tour to Israel. I was asked to suggest ten places to "visit", selected because of their "historical importance, but also of picturesque value". I had to admit that I am biased, I teach only Old Testament and so when in Israel I never visited the
places that mattered to Jesus!

A task for you

So, I thought I'd make a start and ask you all to join in. I'll post my fragmentary list, with some reasons, either in comments here or on your blog (in which case please place a comment with a link to the post here, so that I can gather the posts into a full listing in a future post. Nominate places giving a short description of your reasons.

First some ground rules:
  1. though we must end up with a list of ten we can discuss more places before we narrow the list
  2. the list is fosused on enriching understanding of the Bible
  3. places should be either of great historical or geographical significance
  4. we will need a balance of places of significance for the Jewish/ChristianHebrew Bible, and also the Christian New Testament, as well as those that illustrate the geography of the land
  5. the surrounding geography will form part of the virtual visit, so below I suggest Megiddo in part because of its location.
Notice that the list is intended to be of use for understanding of the Bible story - so e.g. Tel Azekah and the Elah Valley might get in, regardless of one's estimation of the historicity or otherwise of the characters David and Goliath, since a visit to a Shephellah valley would assist understanding the stories of Judges-Kings.
Photo from Wikipedia
My first suggestion
  • Megiddo: (a) geographically significant to explain the Plain of Jezreel (b) significance of trade routes (c) site of battles including (?) the one talked about in Revelation in the NT (d) Iron Age administrative centre (e) importance of water supply (f) gate complex and (g) Bronze Age cultic site.
Note that this makes it less likely that Hazor (trade routes, gates and Bronze Age cult) or Beersheba (gates, administrative centre, water supply) will make the final cut - places like this that serve multiple functions are especially useful!

Labels: , , , ,



Saturday, July 19, 2008
  Google > Stoopid?
Most people (from whom one might expect a comment) have already posted responses to Nicholas Carr's The Atlantic article "Is Google Making Us Stupid?" I wanted time to think before I wrote (remember I'm introverted ;) Many of the kneejerk responses have been along the lines of "Carr's right, and it's a disaster! Now let's move on to the next topic..." Demonstrating nicely that Carr is right, in part the phenomenon he discusses of shorter attention spans when reading, and often writing, and therefore thinking online not only exists, but afflicts most of us. Carr provides a nice example to illustrate the phenomenon:
Bruce Friedman, who blogs regularly about the use of computers in medicine, also has described how the Internet has altered his mental habits. “I now have almost totally lost the ability to read and absorb a longish article on the web or in print,” he wrote earlier this year. A pathologist who has long been on the faculty of the University of Michigan Medical School, Friedman elaborated on his comment in a telephone conversation with me. His thinking, he said, has taken on a “staccato” quality, reflecting the way he quickly scans short passages of text from many sources online. “I can’t read War and Peace anymore,” he admitted. “I’ve lost the ability to do that. Even a blog post of more than three or four paragraphs is too much to absorb. I skim it.”
Reading online is different from reading print, think Jakob Nielsen's studies back in the 90s which showed that online readers scan. Then bring it up to date and apply it to "academic" readers as well as the metaphorical "ordinary user":
As part of the five-year research program, the scholars examined computer logs documenting the behavior of visitors to two popular research sites, one operated by the British Library and one by a U.K. educational consortium, that provide access to journal articles, e-books, and other sources of written information. They found that people using the sites exhibited “a form of skimming activity,” hopping from one source to another and rarely returning to any source they’d already visited. They typically read no more than one or two pages of an article or book before they would “bounce” out to another site. Sometimes they’d save a long article, but there’s no evidence that they ever went back and actually read it.
Factor in the fact that today we live online much more than we did then, and the result is obvious: "the Internet" is changing the way we think. Reducing our capacity to process lengthy complex writing. In short, making us stupid!

But, is different worse? The authors of the study mentioned above wrote:
It is clear that users are not reading online in the traditional sense; indeed there are signs that new forms of “reading” are emerging as users “power browse” horizontally through titles, contents pages and abstracts going for quick wins. It almost seems that they go online to avoid reading in the traditional sense.
Carr's argument presupposes that "reading in the traditional sense" is both traditional and good. Yet for the purposes of the "readers" assessed by the study, academics researching prior literature on a topic, reading has perhaps never been the long drawn out sequential process Carr inagines. I have been trying to teach students "How to avoid reading books" for decades. Why? Because scanning not reading works, for researching prior literature scanning beats reading! As MarkG commented "

Reading differently is not necessarily reading worse.

Carr also argues that the structures and processes of the Internet shape and control how we think, claiming:
The idea that our minds should operate as high-speed data-processing machines is not only built into the workings of the Internet, it is the network’s reigning business model as well. The faster we surf across the Web—the more links we click and pages we view—the more opportunities Google and other companies gain to collect information about us and to feed us advertisements. Most of the proprietors of the commercial Internet have a financial stake in collecting the crumbs of data we leave behind as we flit from link to link—the more crumbs, the better. The last thing these companies want is to encourage leisurely reading or slow, concentrated thought. It’s in their economic interest to drive us to distraction.
In other words: reading differently is worse because we lose the capacity for sustained attention. This is like Socrates argument in Plato's Phaedrus that the new technology of alphabetic writing (to which ironically we owe our "memory" of Socrates) "will produce forgetfulness in those who have learned it. They will not need to exercise their memories, being able to rely on what is written."

So Carr is in fine company. Like Socrates he is correct, memory has been eroded by writing and the capacity for sequential sustained reading is being eroded by the Internet. Also, like Socrates, he is wrong, the human capacity for living is not eroded so easily and the new mental states are not (most of us believe - since few today voluntarily give up writing and advocate burning libraries to the ground) worse ;)

Google need not make you stoopid, but it is making us think differently, and that needs serious practice and study.

Labels: , ,



Wednesday, July 02, 2008
  The Rhetoric of Hypertext
No, not all the hype, though I am still happy to hype hypertext but an interesting teaching tool on Rhetorical Devices for Electronic Literature, in proper 2.0 style the site is described as "beta"... Thanks to the stimulating Grand Text Auto for the link.

On the site Deena provides (in her introduction to "links") a classification of different sorts of link:
  • Denotative: The link goes to a node that provides either the site or text itself (such as a link to Google) or a definition or clarification of the linked word or phrase. This is a common type of link in encyclopedias, newspapers, etc.
  • Connotative: The link between the origin text and destination text implies something that is not explicitly stated--the originating node gives a new context to the destination node that can suggest some other meanings are lurking under the surface.
  • Similar or repetitive: The link goes to a similar node or a continuation of the same theme as the originating text.
  • Opposition or contradiction: The link goes to a node that contradicts or opposes the originating text.
  • Descriptive: The link goes to a further description or explanation of the linked word or originating text.
  • Advertisements: The link goes to a site that sells that particular item. While this is a common type of link in commercial websites (as many sites receive their funding from these links by counting hits and click throughs), this has been used in electronic literature. The link from Deena Larsen's Disappearing Rain: "How many credit cards are in it?" goes to a credit card site. (These outside links are thus commented on within the story and subvert these commercial endeavors into playing a role in tracking down Anna, a missing character from the novel).
  • Political: The piece hopes to provoke a reaction in the reader and provides a link to follow up on that reaction. For example, Jennifer Ley's War Games shows the horrors of land mines and connects to Adopt a Minefield.
This is much fuller and richer than the simple binary choice we plan to give to authors of the HBC_ volumes. We just offer the choice of "explanation" or "justification" and links to HBD_ articles or Bible references. But then our goals are much more focused... Her "descriptive" sounds like our "explanation" but I don't find in her list anything that corresponds to our "justification" yet intuitively I suspect that we are not the only ones wanting to link to material that gives in more details the reasons that justify a particular ideas expressed.

What do you think:
  • Is her list complete, are there other types she does not discuss?
  • Does she cover our "justification" type of link?
  • Would it help our navigation of the web (and other hypertexts) if there was a more standard and understood "rhetoric" of linking?

Labels: ,



Monday, June 09, 2008
  The Tale of Ginger and Pickles
We had a long weekend recently - to celebrate the Queen's Birthday, so I celebrated by getting some more Beatrix Potter stories ready to narrate. The first of this Royal Birthday collection is available on YouTube and the Internet Archive. If you have small kids around you have a good excuse to watch it - if you don't, enjoy anyway!


Labels: , ,



Friday, June 06, 2008
  Britannica does Wiki
And I missed it, it was there on the Britannica Blog sitting in my feedreader since Tuesday, but I've been so busy with a laptop that is almost dead, and another that is nearly ready to take its place (though it has not battery life, or microphone :( that I nearly missed it.

As I understand it, the post Britannica’s New Site: More Participation, Collaboration from Experts and Readers basically announces that the Wikipedia model has so much going for it that Britannica has to adopt elements from its greatest rival's method of working. By that I mean that the announcement clearly hopes that something of the incredible energy and diversity of the Wikipedia community involvement will be able to be harnessed into a more controlled and even attributed and peer reviewed environment. It is a grand dream. It looks well thought out.

Among many ideas, this one stood out for me:
Britannica will help them with research and publishing tools and by allowing them to easily use text and non-text material from Encyclopaedia Britannica in their work. We will publish the final products on our site for the benefit of all readers, with all due attribution and credit to the people who created them. The authors will have the option of collaborating with others on their work, but each author will retain
control of his or her own work.
Is this Britannica "getting" the commercial potential of Web 2.0, and like Google and YouTube planning to profit from it, or is it more?
You can preview the new site, which is still in beta testing, at http://www.britannica.com/bps/home. A portion of the people who visit Britannica Online today are being routed to this site and are using it now; soon it will replace our current site at www.britannica.com entirely, and the new features we have described above will be introduced in the weeks and months ahead.
I can't wait to see how this attempt to marry the best of the new with the best of the old works out, in the years and decades, rather than weeks and months ahead! One thing is for sure, at last the "old" is gone, buried and dead... I still wonder what the new will look like, and wonder at what it has already given us.

In the post that preceded the announcement and anticipated it a contributor, Jorge Cauz, three important principles:
  • "ownership" - by which he means attribution and responsibility - about which none need fear or quibble
  • "the voices and powers of experts" which is a much less attractive phrase than the Britannica's official "community of scholars" I hope the official version wins out, I would hate to be at the mercy of the power of experts, since the "experts" of the past become in the present fools
  • "objectivity" which he claims is merely "difficult to attain", my view is that it is an impossible though perhaps desirable dream!
While there is much in this post that is sensible (as Jim W will doubtless have pointed out back on Tuesday) there is a tone that I fear:
We believe that to provide lively and intelligent coverage of complex subjects requires experts and knowledgeable editors who can make astute judgments that cut through the on a topic.
This reads to me dangerously like the tyranny of "experts" that every successful totalitarian regime in the 20th century ensured.Give me the "cacophony of competing and often
confusing viewpoints
" over the bland, expert unitary point of view - but then I believe truth is more important than "standing" ;-)

Labels: , , , ,



Tuesday, June 03, 2008
  Oh, use your Moodle!
Geoff (at Theologians Without Borders) has been asking to hear about creativity in theological education, in an off blog email "conversation" he has asked about how we use our use of the Moodle CMS in Carey's distance program. I also agreed to do some guest posts with the theme "What if..." dreaming of things that could be done to enrich distance teaching of theology. Here's what I am thinking as a "What if..." post about Moodle. Please tell me what I've missed, or missed explaining - before I send it in to Geoff!

What if... we really used Moodle to the full

Some years ago at Carey we began to "move our distance teaching to the next level". Part of the plan was to install, and make good use of, an open source (means free) online "Course Management System" called Moodle.

Moodle allows:
  • a central store of documentation for a course, which can be updated as soon as something changes
  • students to be reminded of assignments that are due soon and other important dates
  • one central place to email a whole class
  • a place to store and deliver marked assignments
  • a place to provide course related material like pictures, videos, links, PDF files of readings that did not get into the course anthology...
  • teachers to set simple "quizzes" (with questions in various formats like multiple choice, short answer etc.) that can either count towards the course marks or simply provide feedback to students or check that they have done required reading
Moodle is:
  • cheap - no software costs, and even a professionally hosted option is not expensive
  • easy - it takes very little time and instruction for even our less techie colleagues to work the basics, and usually not too long for someone to show you how achieve the less obvious goals
  • scalable - anything from one course with one teacher to the whole British Open University (which with over 150,000 students is a but bigger than the average theological seminary ;-)
  • fairly easy to manage, and there are plenty of people around with experience who can help.
In short Moodle is great, and even better value, and it will allow a Seminary to really support Internet connected distance students, and through discussion forums and emails integrate them into a "class".

Some courses at Carey really quickly began to make real use of the system. Brian Smith (our retired principal who had not used a computer before retirement) clocked up the most student contributions to a discussion simply by asking really thought -provoking leading questions. I used the tests to reward students with up to 10% simply by doing the "required reading" and as a result turned what I think before was 80% of the class in real life do about 20% of the reading, to 80% of the class do at least 80% of the reading.

But there are gaps. Some teachers hardly use Moodle - though not difficult it is one more thing to learn in a life that is too busy. Few of us actually get organised to post pictures and links relevant to our courses... So, implementation and take up of the possibilities are a bit hit and miss...

What if...
  1. We had a "Moodle consultant" (alias a technically minded senior student) who could spend an hour or two each week helping us to use Moodle more or better - guess how much more most teachers would achieve!
  2. We had a policy that all teachers and students in every class promised to take a serious look at the discussion forums for that class at least twice each week (maybe one or two hours of work to timetable in each week, but think of the greater communication with distance students and how much more time effective than individual emails replying one-on-one to questions)
  3. One of the Moodle consultant's jobs was to check what pictures and other resources we used in teaching the class onsite, and helped us make them available to distance students.
  4. A scattering of our courses set as an assignment to present readings online and then interact with other students presentations - I have seen such an assignment put a student in South-East Asia in contact with one in the South Island of NZ and "watched" the experience open the student's eyes to a wider world producing real formative change.

Labels: , , ,



Sunday, May 25, 2008
  YouPod (help wanted)
For the Podbible project (audio CEV Bible podcast a chapter a day) we want to add the possibility of people posting their responses to the Bible readings. Ideally we will do this simply by creating a blog that each day posts the current day's chapter as the title of a post, which can other wise be blank or better with just a short invitation like "Tell us our responses to this passage here:"

The chapters are podcast using PHP to read the directories and create both the RSS feeds and the corresponding web pages. So... what I need is someone who can help me create a blog using the same (sort of?) mechanism.

If you know someone who might (a) be interested in helping and (b) might have the necessary skills please let me know!

Labels: , , ,



Wednesday, May 21, 2008
  Scholarly prejudice against electronic publication, among biblical scholars
Torrey has a short post taking notice of the Prophecy and Apocalyptic: Additional Bibliography that the Institute for Biblical Research has put up on their website. Sandy and O’Hare write:
This collection of sources supplements a bibliography published by Baker under the auspices of the Institute for Biblical Research: D. Brent Sandy and Daniel M. O’Hare, Prophecy and Apocalyptic: An Annotated Bibliography (Grand Rapids: Baker Academic, 2007).

In the process of compiling sources, hundreds were entered into our data base (many of which were annotated), but in the end they could not be included in the final selection for the printed edition of the bibliography. Hence, those sources are here made available.

Which is great, a sort of bonus for those who have the print book. Well done! However, they also write:
One advantage of this
digital version of the bibliography is that you may search for specific
words pertinent to your research.
Which is not so great... because what it means is that I can easily search the supplementary material, but the material in the print book must be inconveniently searched by hand. In other words the bibliography would have been better published online or at least electronically in the first place! BUT some criterion other than the advantage to the user caused it to be published in print, and now in order that the print book may sell the online more convenient and usable version cannot contain the full dataset.

The scholarly prejudice against e-publication strikes again!

Labels: , , ,



Wednesday, April 30, 2008
  Biblical Studies Publishing in an Internet-dominated economy
Sean in a post Unbundling Biblical Studies a few days ago (I'm busy trying to write a paper on Baptist Hermeneutics, so I missed a few days, OK!) starts from discussion on the Britannica Blog related to their "Newspapers & the Net Forum" the first post starts from "The New Economics of Culture" noting that many traditional roles of Newspapers are becoming free services on the 'net.

Thus:
print journalism is going through a wrenching transformation, and its future is in doubt. Over the past two decades, newspaper readership in the United States has plummeted. After peaking in 1984, at 63 million copies, the daily circulation of American papers fell steadily at a rate of about 1 percent a year until 2004 when it hit 55 million. Since then, the pace of the decline has accelerated. Circulation fell by more than 2 percent in 2005 and by about 3 percent in 2006.
A print newspaper is a "bundle" of services but:
When a newspaper moves online, the bundle falls apart. Readers don’t flip through a mix of stories, advertisements, and other bits of content. They go directly to a particular story that interests them, often ignoring everything else.
This, it is sometimes argued, is promoting an "unbundling" of traditional newspaper services, with some becoming free on the Internet, and other more specialised services being paid for, yet users do not want to pay online, and:
few newspapers, other than specialized ones like the Wall Street Journal, are able to charge anything for their content online, the success of a story as a product is judged by the advertising revenues it generates. Advertisers no longer have to pay to appear in a bundle.
Neither the first article, nor Clay Shirky's followup, which argues that What Newspapers and Journalism Need Now: Experimentation, Not Nostalgia, really offers a clear prediction of the future of investigative journalism, though Clay seems to see blogging filling this role [?] ;).

Sean asks some sensible questions:
If you take as a given that academic publishing must change to meet the new realities of the Internet economy (i do), which parts will become essentially free goods, and which parts will continue to require a high level of professional competence. Even more importantly, assuming some of these services can’t be easily replaced, what are the new economic models that will provide the required compensation for them?
My answers really haven't changed much over recent years. I still see the "content" of tertiary education (textbooks and lectures typically in the current system) becoming free, or at least dirt cheap. See "Gatekeepers, Open Courseware and the future of the University". That others have joined MIT since 2004 just reinforces this view. Nichthus will ask: How will such content be financed? Basically I suspect long term through either advertising or cheap prices and high volume (a sort of iTunes University ;-)

So, what will teachers, like me, offer to justify our excessive salaries: guidance, tuition, the things we have traditionally provided, since time immemorial. See: Tim Bulkeley
"Back
to the Future: virtual theologising as recapitulation
" Colloquium,
2005, 37,2, 115-130.

Labels: , ,



Sunday, April 13, 2008
  Writing differently
Writing online needs to be different from writing destined for print publication. (Unless it intends merely to use its online existence as a delivery medium, being printed out once the reader has downloaded the text. For the purposes of this discussion I do not count such hybrid publication as "online".) This is no less true of academic and "literary" writing than of the more commercial writing in which the online world abounds! Two thinking bloggers have addressed this topic recently. Since it is one that I've been thinking and experimenting with since the 90s I'll add my 2c here and hope to garner some interesting discussion.

Sebastian Mary begins a post "on writing less" with the famous Pascal quote:
Je n'ai fait celle-ci plus longue que parceque je n'ai pas eu le loisir de la faire plus courte." Pascal, Lettres provinciales, 16, Dec.14,1656.
It is a cliche among preachers too that 'less is more', to speak shorter takes more preparation but is usually more effective. There is a virtue in brevity.

It is, however, a virtue that belles lettres and scholarship have largely ignored or deliberately flouted. Among scholars (particularly in the German and [hence?] American traditions) it has become the norm to act as if to write incomprehensibly is a sign of profundity. It has also often been assumed that length is equivalent to quality - as if one bought ideas by weight, like potatoes!

In the scan and click mental world which most of us inhabit online prolixity is hardly productive. Numerous studies have shown that in an online hypertext environment writing less - if one can do it while still saying the same things - is more effective. SM attributes this, in part at least, to readers unwillingness to scroll "below the fold". Yet that web folklore idea (which SM cites unthinkingly) has been shown to be untrue. If they are interested readers will scroll.

The problem is that if the writing is verbose, readers are not interested. They click elsewhere. To retain readers' interest in this environment one must write differently and firstly one must write more briefly and simply. This is not the same as saying one must "write down" to the audience. The audience of Sansblogue (at least judging by the audience I know through comments and links) is highly educated and articulate. To write down would be to loose readers. What is required is to write, discussing complex and interesting ideas, simply and briefly. That's harder. One does not always - or even ever - hit the target, but such a goal is necessary in academic writing online.

The second "problem" with academic writing online is that coherent sustained argument is not easily conducted in this medium. (As I have argued in my "Form, Medium and Function: The Rhetorics and Poetics of Text and Hypertext in Humanities Publishing", International Journal of the Book 1, 2003, 317-327.) Ian Bogost, more recently and more clearly expresses much the same points in his "Reading Online Sucks: Reflections on scholarly writing on the web". In the paper I argued that coherent sustained argument (such as the monograph form) probably "works" better in print than in a hypertext environment.

I would like to qualify that somewhat, in the light of experience. In the Amos commentary I had some points that I wanted to argue that would more usually be presented in a monograph style publication. Sure enough most readers have failed to spot these arguments. They have mined the commentary for the information they needed, and moved on. But one academic reviewer spotted and commented on these arguments. The difference was (I think) not that he was an academic reviewer, but that he is preparing to write a commentary on Amos himself. For him my theories about the book's construction and about the place of the Day of the Lord in its composition were not extra, unneeded details, but rather the reason he was reading this work!

Here the differently that one must write is not to dispose of large ideas or sweeping arguments, but rather that one must write so that readers who are not interested in these particular big ideas need not be troubled by them, while readers for whom the ideas are significant can follow the thread that allows you to sustain the argument. Again the hypertext environment requires writing differently. Sadly most writing online (except that which sells) is shovelware. Even when written for the web, the author has not troubled to adapt to the new medium.

Writing differently, according to rules that are as yet only half-baked is difficult and requires experimentation. It is great to see that at last some of the "traditional" print publishers have begun sponsoring such play. The Penguin Books We Tell Stories site is a prime example.

See also: my Writing for screen: Time to rethink? from August 2007.

PS: Judy has now posted the response she mentions below "Writing for the web vs writing for print".

Labels: , , ,



Friday, April 11, 2008
  How might scholarship and community interact online
Bob Stein on if:book asks stimulating questions about the interaction of scholarship and (online) community:
  • what are new graphical and information design paradigms for orienting
    readers and enabling them to navigate within a multi-layered,
    multi-modal work?
  • how do you distinguish between the reading space and the work space? how porous is the boundary between them?
  • what do readers expect of authors in the context of a "networked" book?
  • what new authorial skill sets need to be cultivated?
  • what range of mechanisms for reader participation and author/reader
    interaction should we explore? (i.e. blog-style commenting, social
    filtering, rating mechanisms, annotation tools, social
    bookmarking/curating, personalized collection-building, tagging, etc.)
  • how do readers become "trusted" within an open community? what are
    the social protocols required for a successful community-based project:
    terms of participation, quality control/vetting procedures, delegation
    of roles etc.
  • what does "community" mean in the context of a specific scholarly work?
  • how will scholars and students cite the contents of dynamic, evolving
    works that are not "stable" like printed pages? how does the project
    get archived? how do you deal with versioning?
  • if asynchronous online conversation becomes a powerful new mode of
    developing scholarship, how do we visualize these conversations and
    make them navigable, readable, and enjoyable?
He raises these issues in his post "where minds meet: new architectures for the study of history and music" as part of the planning for two colloquia that they are organising around "multi-layered, multi-modal digital publications" so it is no surprise that they are facing many of the same issues that we must address in envisaging the future of the Hypertext Bible Commentary and Dictionary.

Their projects include a repurposing of music commentary CDs:
and a networked version of a history text:
How I'd love to be part of their conversations! I wonder if the colloquia will themselves have a networked/virtual component?

Labels: , ,



Tuesday, February 05, 2008
  Transit, and travel diaries
Singapore airport was already my favourite, and the only airport where I am happy to spend a few hours! It has confirmed this impression this time. As well as writing blog posts I've got up to date again with my email, including a note to say that Kipling's American Notes has now gone live on Librivox. I wonder of Barak Obama's progress in the US pre-elections would make Kipling rethink his best-known quote from the book? "It is not good to be a negro in the land of the free and the home of the brave." I also wonder what today's Americans make of his take on their ancestors - do let me know, whether you read a print edition, read the Guttenberg edition, or listen to my Librivox edition.

PS, the weather is as dull as it looks here, so we did not much miss the chance to see a bit more of the city this time (which was ruled out since we arrived in the middle of the night).

Labels: , , ,



Saturday, February 02, 2008
  The evolutionary book meme
It was Claude who tagged me with the now improved Book Meme

and it was Duane who first (that I noticed) noticed how the meme has changed since Feb 2005 when it first did the rounds in "our circles" at least. I can see and appreciate how adding the requirement to tag five others with the infection is evolutionarily advantageous, but can see no usefulness or adaptive advantage to the silly requirement to count five sentences and then quote some more. So I will attempt to dilute the less desirable new trait, and offedr this semi-modified "book meme":
Grab the nearest book.
  1. Open the book to page 123.
  2. Find the fifth sentence.
  3. Post the text of the sentence in your journal along with these instructions.
  4. Don’t search around and look for the “coolest” book you can find. Do what’s actually next to you.
  5. Tag five others with the infection.
Back then I had a library book, I must have been blogging quietly in bed before the day started:
Our motto: 'We collect strings'.
Still strikes me as a great sentence, but (since I never finished the book - but got bored and dropped it) I still don't understand who or what had the motto concerned! The book was Paul Di Filippo Ribofunk if anybody read beyond p.123, do tell me what it was all about ;-)

Today, with the busyness of preparing to depart for more interesting places, I have work around me, my NRSV Bible is marginally closer than either the PhD or Bar-Efrat's classic Narrative Art in the Bible, so this year's sentence is:
The man shall be free from iniquity, but the woman shall bear her iniquity.
Which, at least without context seems more than a little injust! However, this book is (I've just noticed with a sigh of relief.) interesting in that it also has a page 123 in the appendix:
When they heard this, they entered the temple at daybreak, and went on with their teaching.

Which, is less misogynist and still interesting, and if I open the book the "right" way as a Hebraist should is also correct... Actually this edition has the "Apocrypha", which also has a page 123, so you all get a bonus:
They said: Here we send you money; so buy with the money burnt offerings and sin offerings and incense, and offer them on the altar of the Lord our God; and pray for the life of kingNebuchadnezzer of Babylon and for the life of his son Belshazzar, so that their days on earth may be like the days of heaven.
Which, is an appaulingly long sentence! And comes in the middle of the page, so the others are as bad ;) so I have well and truly served mine!


I nominate: Michael Pahl, Judy Redman (who this time I hope I have spelled correctly first time, and from memory), the eponymous Lingamish, Suzanne, and Philip Sumpter to share our infection and the joy of discovery!

Labels: , , ,



Monday, January 07, 2008
  Technology makes you dumb!
Or maybe not! Way back in 2007 Nichthus posted in The new illiteracy a few extracts from the announcement of a report: The Dumbest Generation: How the digital age stupefies young Americans and jeopardises our future. The extracts made me want to scream and cry.
The problem is that often people look at only the front end of what technology has to offer instead of the back end, or the outcome. An elementary principal told me that his fifth- and sixth-grade teachers are having problems when assigning research projects. The students view it as a procedure where they cut and paste information off a Web site, add some sentences of their own and turn it in. The information passes too quickly from the screen to the homework papers and isn't processed through the mind. The speed and ease of the digital resources actually conspires against producing long-term understanding.
Now, I know exactly what this is about, I've seen it. My daughter preparing work for school, and slowly I am becginning to see it in my Intro class students. What makes me want to scream and cry is that the fault is not the students, it's the teachers! I said I was beginning to see the problem crop up in younger students in the Intro classes. Why do I not find it in the same students in level 2? Because we have taught them better. Returned work saying it is unacceptable, and explaining why it is unacceptable, and students learn to behave differently. They learn the behaviour proper to an academic environment, they learn to interact with and process what they read. Why can't this school principal get his teachers to do the same - after all the younger kids are brighter and more adaptable than the young adults we teach ;-)

They can't either because they lack the courage and imagination, or (my guess, because I'm impressed by the dedication and imagination of most primary and secondary teachers I meet) because "the system" won't allow them to test for real skills, but rewards students who can "manage information" in a simplistic way. In NZ it is the stupidity of the NZQA "National Framework" with its tiny quantifiable manageable "skills" that causes the problem. Now I recognise, and indeed have preached (in the very different academic context of the University), the value of clear coherent small learning outcomes, but only within an overarching system of values and goals (an academic culture) that sustains and gives context to these smaller "learning outcomes".
You improve your writing only when you are pulled up and challenged. The blogs keep them [young people] networking only with their peers and that holds them at the same level.
Duh! Of course, but what is the teacher's role in this, the technology of blogging allows the student (at whatever level they are) to interact with writers who are more advanced than themselves. I've watched that work in a blogging community of Biblical Scholars. Now so far as I know no secondary students have interacted with that community, but there is no reason, if the student has some humility and common sense they could not. I'd bet it would be the same with communities of organic Chemists, or Poodle Fanciers. It is not the technology that is the problem producing dumb students, it is the teaching that is lacking, allowing dumb students!
Opening titles from the TV series
Nichthus' own final comment points up clearly where the problem lies. Technology does NOT make you dumb, dumb teaching driven by dumb pedagogies do that, and the dumbest of all is "an answer-driven pedagogy", everyone who has listened to, read or watched The Hitchhiker's Guide to the Galaxy knows that it is not answers that matter but questions!

Labels: , ,



Wednesday, November 28, 2007
  Here's a revelation. Duh!
The NY Times has an op-ed piece "Pay Me for My Content" by Jaron Lanier, explaining his big conversion. He writes:
Like so many in Silicon Valley in the 1990s, I thought the Web would
increase business opportunities for writers and artists. Instead they
have decreased. Most of the big names in the industry — Google,
Facebook, MySpace and increasingly even Apple and Microsoft — are
now in the business of assembling content from unpaid Internet users to
sell advertising to other Internet users....

There’s an almost religious belief in the Valley that charging
for content is bad. The only business plan in sight is ever more
advertising. One might ask what will be left to advertise once everyone
is aggregated.
So, the one time author of a manifesto "Piracy Is Your Friend" now admits "I was wrong. We were all wrong." He also writes:
To help writers and artists earn a living online, software engineers
and Internet evangelists need to exercise the power they hold as
designers. Information is free on the Internet because we created the
system to be that way.
It is an exaggeration, there are other factors at work (as I have argued in "Back to the Future: Virtual Theologising as Recapitulation" Colloquium, 2005, 37,2, 115-130.), but it is an exaggeration that points towards truth. If the digerati agreed, and convinced the big holders of "content" the movie distributors, TV companies, music labels, "timeless" magazine publishers (things like National Geographic and others whose content does not date fast)... we could have a system that allows a very small charge to access, widespread acceptance, and the new age of digital creativity could begin.

In the mean time we are stuck with more and more intrusive advertising or with producing "labours of love" in our "spare time" :(

Labels: ,



Wednesday, November 21, 2007
  ...it must be true!
Q (aka Stephen) quoted Mircea Eliade:
In the presence of the naked woman, one does not find in one's inmost being the same terrifying emotion that one feels before the revelation of the cosmic mystery. There is no rite, there is only a secular act, with all the familiar consequences ….
Mircea Eliade, Yoga: Immortality and Freedom
He comments drolly:
Eliade never experienced fear in the presence of a naked woman?
Something about this quote did not ring true, I followed Q's link to his source (the Quelle of Q?), and found a post Dangling Listicles dealing with magazine covers (never a strong field of my interest, I read from the "back" like any good Hebraist ;-) Their version of the quote looks even more "wrong", so I checked with Google books (nul return) and Amazon online reader (p.259). Bingo! The quote should read:
The ritual nudity of the yogini has an intrinsic mystical value: if, in the presence of a naked woman, one does not find in one's inmost being the same terrifying emotion that one feels before the revelation of the cosmic mystery, there is no rite, there is only a secular act, with all the familiar consequences…
Much less entertaining, but more accurate I suspect...

And all of it read on the Internet, so "it" must be true!

Labels: , ,



Thursday, June 21, 2007
  The Second Life Cathedral goes mainstream
18th-june-07_013.jpgIn a post "You Talk - PodBible interactive" I mentioned that Mark Brown (the CEO of Bible Society in NZ) had become some kind of Anglican Bishop of Second Life well, now Wired blog has featured the story: "Anglican Second Life Inhabitants Construct Medieval Cathedral".

As you may NOT remember when Wired Blog posted about Librivox, my Stalky and Co. quickly passed 1,000 downloads despite its size and obscurity! So, I hope Mar and his Cathedral staff are well prepared for all those virtual tourists who will soon be winging their way Ephany Islandward ;-)

PS, even if you are not a virtual tourist, do visit Mark's blog, it is more colourful than its name ;-)

Labels: ,



Saturday, June 16, 2007
  Subscription, advertising and appeals online
Weeks back Peter Kirby asked an interesting question, "What Would Be Worth Paying a Subscription?" I meant to respond, but have been "too busy". Since the first semester marking season is upon me, I am still "too busy", but serendipity has added two other contributions to the mix - and it is Saturday (the day of rest, when even Bible teachers who preach in churches may take a break (-;

Peter poses the question: "What kind of Internet resource would be worth paying a subscription to access?" implying (I assume the question presumes a Bible-related Internet resource (-;

He goes on to outline a tool that he thinks would be worthy of payment:
  • A text of the New Testament with apparatus. This means that textual variants would be noted in an online format. To my knowledge, this is not done in a thoroughgoing way on a website, even now.
  • Texts from the Roman, Greek, Jewish, and Ancient Near East worlds that have interest on their own and that may shed light on the Bible. These texts should be both in English and in their original tongues.
  • Cross-references between texts to note connections (like the "e-Catena" and the Thomas commentary's parallels do in miniature).
Now, assuming such a tool were available online, would people pay?

No.

Now, I do not know this as a fact - no one has yet tried a subscription model for such a tool. But we do know that when Zack Hubert appealed for funds to support development of his fine Greek Bible tool he got almost nowhere. People will not donate to support good useful projects. The (lack of) sales of the CD version of Amos: Hypertext Bible Commentary, which we had hoped might help cover some of the costs of that project also points in the same direction. The culture of the free is deeply rooted online. Although offline people would be quite happy paying larger sums of money for products, online we expect them to be free, and we resist paying.

It gets worse, even when people will pay for online electronic content, as they do for iTunes music, many of them copy the content freely for their friends. So, iTunes sales are beginning to flatline, and Peter Gabriel (the musician and Internet angel) and other less famous investors are setting up an ad-supported (un-DRMed) MP3 download service. Whether this will work, whether we like the idea of adverts everywhere, or not, this reinforces the deep roots of free culture in the electronic world.

Perhaps incidentally, perhaps not, Matthew Haughey noticed that people who click on ads are usually one-off visitors, not returnees. So, he claims, you can turn off ads for regular visitors, but keep them for those who stumble across your site. I really like this idea, except how do you ever turn visitors into regulars if the visitors are bombarded by ads?!

Maybe we are returning to patronage, like in the Renaissance when rich Italians paid artists and scientists to generate a new and vibrant culture... anyone know a rich Italian with a passion for the Bible?

Labels:



Wednesday, May 09, 2007