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Thursday, February 04, 2010
  Brick walls and motherly God-talk
I've run into a brick wall working on my Amos land and territory material, a belated [well the oral paper was supposed to be only that, thoughts of publication followed the colloquium, and last year was so busy] literature search has thrown up a highly relevant article that could impact hugely on what I write, but the journal may not be available in NZ :( So, if anyone has access to
S. D. Snyman, "The Land as a Leitmotiv in the Book of Amos." Verbum et Ecclesia, 2005, 26(2) 527-542
and could scan and email me a copy, I'd be delighted :)

In the meanwhile I need to change mental gears and work on the Day of YHWH and the structure of Amos. To help me with the transition [at least that's my excuse] I have been doing the mindless but necessary job of converting more of Not Just a Father, my book on the use of motherly language and imagery to speak about God in the Christian tradition into the format that will allow readers to comment on, ask questions about and argue with my thinking paragraph by paragraph.

I am now doing chapter 5 "Theology of God as Both Father and Mother" though I have cheated a bit as chapter 3 is not yet written ;)

All I need now are people to make comments, so once again (now that I am back at work after the summer) if you know someone who might be interested in this topic please point them to the site and suggest that they really say what they think :)

But before you do that do please email the Thai prime Minister...

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Saturday, September 19, 2009
  Motherly God-language: an experimental publication
Julia's Jesus' image so intrigued me partly because for the last few weeks I have been exploring publishing my Not Only a Father: Motherly God-language in the Bible and Christian Tradition material. This short book is an attempt to explore the warrant in Scripture and Christian tradition for talking and picturing God as mother (as well as father). This has been a hugely divisive topic in churches, and on the whole Evangelicals have rejected such talk, largely (it seems to me because "liberals" have welcomed it ;)

Not Only a Father was written and edited with print publication in mind, but increasingly I am frustrated with the model that puts more and more books before fewer and fewer readers, unless you are skillful at tickling the public fancy and create a blockbuster.

Most print books apparently only sell a couple of hundred copies. [I read this statistic on somebody's blog recently, but did not note the source :( so if it might be you, tell me in the comments and I'll add a link!] What's the point, except for a specialist work with a tiny target audience, most blog posts get more readers than that ;) So, put the material online for free and watch the readers roll in... except my "output" gets measured by a committee who value refereed or publisher approved publication... so seek a publisher and lose the audience, but gain brownie points in the academic system :(

Enter Digress.it, the successor to CommentPress (which was a fascinating project from the Institute for the Future of the Book). My bright idea is to publish Not Only a Father online free using Digress.it so that the ideass can be discussed paragraph by paragraph. This form of commenting will encourage (I hope) a deeper and more reflective conversation than the usual forum perhaps even because at paragraph level deeper than for blog posts followed by comments. I will argue to the committee that this is research into new forms of publication (a research area where I have established credibility through the Hypertext Bible Commentary project and associated journal articles). Thus I hope to have my cake and eat it also :)

BUT in this bid to score points, while also allowing maximum accessibility, I need your help. If you (or you know of someone who) are interested in reading about and/or discussing this issue of motherly language for God. Please visit, or point your friend to Not Only a Father I have uploaded two chapters already: Talking Pictures an introduction to using picture language to spesak of God, and Biblical Talk of the Motherly God. Several other chapters will be added over the next weeks, and one is still being researched.

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Friday, March 02, 2007
  God gives birth (Isaiah 42:14)
For a long time I have held my peace,
    I have kept still and restrained myself;
  now I will cry out like a woman in labour,
    I will gasp and pant.
Isaiah 42:14
Stephen Cook has a couple of interesting posts responding to a paper given recently at VTS. ("The presenter was Dr. Juliana Claassens and the paper looked at the image of God in Isaiah 42.")

Stephen concludes his first post, God "Like a Woman in Labor" (Isaiah 42)
A woman's helplessness and frailty during labor is nothing less than power, the power to bring about new life--something a "powerful" male cannot do! This theological theme that vulnerability and frailty is a source of true, marvelous power is a big one throughout Isaiah 40-66. I think Juliana is really on to something here.
Which captures one of the ways in which this passage fits so well with traditional Christian theology and preaching, though using an image that did not become a major part of the tradition - at least since the Middle Ages, I've argued that various sorts of mother imagery for God was more common earlier than 1450AD!

In his second post Whence Comes God's Pain in Labor (Isaiah 42)? Stephen says:
Dr. Claassens in her paper interpreted God's pain in labor as God's work of entering into the trials and trauma of the people, who have been exiled to Babylonia as prisoners of war. In my response to her paper, I suggested another possibility that to me seems more in keeping with the overall theology and thinking of 2 Isaiah.
Stephen locates God's pain in this passage in the idea that "In 2 Isaiah God is seen to put aside God's right to justice, to put aside what's fair and deserved." His discussion provides a good theological entry point into the passage in Isaiah 42. It is one that fits well with the description of the "servant" at the start of the chapter.

However, it seems to me that this discussion rather misses the immediate cotext of verse 14. The preceding verse presents God as a (male?) warrior:
The LORD goes forth like a soldier,
    like a warrior he stirs up his fury;
  he cries out, he shouts aloud,
    he shows himself mighty against his foes.
Isaiah 42:13
and in the following God declares:
I will lay waste mountains and hills,
    and dry up all their herbage;
  I will turn the rivers into islands,
    and dry up the pools.
Isaiah 42:15
The verse about pregnancy, labour and birth is thus set in a context that is surprising, at least in a world of sanitised congratulations cards and Baby's First Blog's! Fury, destruction and war seem out of place in such a world. But these images are not so strange in a delivery room. Mothers can speak for themselves, but to a husband and lover standing, almost helplessly, by these images fit the event. So, in my reading of this passage vv.13 and 15 need to be heard. The terror, cries and anguish you are seeing - says YHWH - are the birth pangs of something new, to which I am giving birth!

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