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Tuesday, June 10, 2008
  Still wondering about "feet"
Following my post Wash your hairy feet! Sean-the-Baptist updated his post 'And with two they covered their feet' to respond (briefly within the limits of time available) to my critique of the commonplace notion that "feet" in the Hebrew Bible can often serve as a euphemism for "male organ".
On Deut. 11.10: the point is exactly that the Promised Land will be naturally fertile and thus will not require irrigation by other means (of course the language is symbolic, irrigation is as necessary there as in Egypt in reality). Tim asks 'in Egypt is most irrigation done by peeing?' - well no, but neither is there literal milk and honey flowing in Israel-Palestine, and perhaps good deal more irrigation took place by this means than by carrying water on your foot (images of hopping with a bucket attached anyone?)
But why interpret the language as "symbolic" whatever that means here, I had assumed that even read as a euphemism the use was intended literally.

Irrigating with the feet would then refer to the habit of opening and closing irrigation ditches using the feet. While I cannot really see how the euphemistic reading works, in the promised land water falls from the sky, while in Egypt humans had to pee to water the ground - presumably entailing frequent trips to the irrigation ditch to drink...

On Ruth we basically agree - except whether Boaz' "feet" are literal or euphemistic (I still wonder at the plural euphemism here?).

On Is 6:2 Sean brings up the topic of ANE iconography, as Jim Getz said in a comment on a post: Another "Feet" Euphemism in the Hebrew Bible? on this topic on Shibboleth I think I was convinced by Keel's identification of the Seraphim here with Egyptian uraus snakes, my copy of Keel is at college, so i can't check, but I do not remember these snakes as having prominent phalluses which might need covering to preserve Hebrew modesty! On Is 7:20 I am quite willing to agree thsat ritual humiliation is in view, and that a euphemistic reading is possible. But when the "head to foot" shaving seems to cover that pretty comprehensively I do not see the need to invent a new "euphemistic" reading. (And that is really my point, I believe that those who repeat conventional wisdom and claim a common euphemism in Biblical Hebrew "feet" = "phallus" need to provide some evidence to support this view. And where simply reading "feet" as "those two things we walk on that stop our legs fraying at the ends" works fine then they have NOT provided such evidence EVEN IF "phallus" works just as well.
Uraeus. Col. Tutkhamón from http://www.uned.es
On 2 Sam 11:8, again we agree in our interpretation of the passage, and IF the feet-euphemism were already (on the basis of evidence) established it would make a good reading here. However, it is not it is merely "traditional" in biblical scholarship. AND reading feet literally works fine.

Result, I am still unconvinced that this particular item of "popular wisdom" has a leg to stand upon! Sometimes in the Bible, when you read "feet" they do simply mean "feet", now on the basis of Ugaritic evidence one might I think (someone could ask Duane about the abnormally interesting uses of "finger" in those texts, and perhaps also look at Hebrew Bible texts like 1 Kings 12:10).


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