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Tuesday, December 23, 2008
  Thinking about technology
Some authors build for themselves such dominant reputations that they become one-man brands - the names that require no qualification. So in discussion of Christian issues "Barth" (unless qualified by a forename) means Karl-author-of-Romans-and-Church-Dogmatics.

Some authors achieve this status because their thinking is so clear, and their communication so straight and clear that one must either agree or disagree with them - they polarise. [Some of us are so good at seeing every facet of an issue that following our thought is like walking through untracked forest, a series of tiny decisions,rather than one momentous one...] Lewis earned his "brand" that way, and so has Carson.
Photo of DA Carson by jrgordon13
At least in Carson's case his forthright clarity means people usually either love or hate him - and in recent years his pronouncements on "emergent" have earned him much hate. But, whatever you think of Carson the (one-man) brand, he has written a superb editorial for Themelios.

He addresses a Christian approach to technology, and begins (predictaby) with Rom 12:2 and (also predictably?) 2 Cor 10:5. He states that "the most dangerous movements in any age are those that are so widely assumed that it is very hard to see them" supporting his case with reference to history, though any cross-cultural worker will be as aware that today's assumptions by Western Christians look very different in most of the world.

[The geographical difference in assumptions is well illustrated by an example a colleague uses of German and American "Christian Brethren" women meeting - the Americans were shocked that the Germans drank and the Germans felt that the Americans looked like whores with their makeup ;) ]

After an interesting, though to readers of this blog unsurprising, rehearsal of some features of current digital techno-culture he concludes:
We need to hear competing voices of information from the world around us, use our time in the digital world wisely, and learn to shut that world down when it becomes more important to get up in the morning and answer emails than it does to get up and read the Bible and pray. We may also learn much from church history, where we observe fellow believers in other times and cultures learning the shape of faithfulness. We begin to detect how easily the "world" may squeeze us into its mold. We soon learn that adequate response is more than mere mental resolve, mere disciplined observance of the principle "garbage in, garbage out" (after all, we are what we think), though it is not less than that. The gospel is the power of God issuing in salvation. Empowered by the Holy Spirit and living in the shadow of the cross and resurrection, we find ourselves wanting to be conformed to the Lord Jesus, wanting to be as holy and as wise as pardoned sinners can be this side of the consummation.
Do read the whole editorial (HTML or PDF), and since Themelios does not have a comment feature (how I wish the church, and especially Evangelical Christians, would recognise that openness and discussion are healthy and not persist in old authoritarian modes of discourse) you are welcome to post any short responses

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