It’s an excellent tool for collaborative work among groups... Other than that, though, I am not quite convinced that it’s all that revolutionary or useful.
Of course, the church has been trying to think through the importance of non-spatial identities for centuries, which helps explain my confidence that a theologian’s perspective can contribute to the discussion. All along, people’s identities have been constituted by the memories, links, knowledge, and patterns that they share (or not) with the rest of the world; in our digital environment, those aspects of identity come to the fore. Let’s not shackle them to simulated spatiality, but instead let’s seek out a way to work with identity in ways indigenous to a non-spatial identity ecology.
a tweedy academic in a town overrun with tweedy academics or a visibly-identifiable priest (at a cultural moment when any given (male) priest bears the suspicion that he has done horrible things to children)He concluded talking about:
[a] new, freshly ambiguated zone between full physical presence (and I've learned enough from my postmodern studies to doubt the obviousness of "presence") on one hand and merely-verbal communicative absence (on the other) that we wrestle with the messages that come to us from we-know-not-exactly-where. As we learn how to live appropriately, I might say "authentically" to bring us back around to the topic we were talking about when I first met many of you, under these unfamiliar conditions, we will find neither that "religion" is passé, nor that we are truly immaterial beings trapped in decaying flesh, but that there's more to cyberplace than just immaterial or physical existence, more even than we have dreamed of.I am again left wondering if the different mediation of "cyberspace" is not more significant than the "cyberspace" idea suggests, and therefore the difference in "presence" less significant...
Garrison, D. Randy. 1997. Computer conferencing and distance education: cognitive and social presence issues. In , ed. International Council for Distance Education . Pennsylvania State University.
Richardson, Jennifer C., and Karen Swan. 2003. Examining Social Presence in Online Courses in Relation to Students' Percieved Learning and Satisfaction. Sloan Journal of Asynchronous Learning Networks, 7, no. 1: 74.
Shatzer, Milton J., and Thomas R. Lindlof. 1998. Media Ethnography in Virtual Space: Strategies, Limits, and Possibilities. Journal of Broadcasting and Electronic Media 42, no. 2: 170-89.
Short, John, Ederyn Williams, and Bruce Christie. 1976. The social psychology of telecommunications. London u.a: Wiley.
Short, John. 1972. Medium of communication and consensus. Lond.: Long Range Intelligence Division of Post Office Telecommunications Headquarters.
Short, John., Joint Unit for Planning Research. Communications Studies Group., and Great Britain. Post Office. Long Range Intelligence Division. 1973. The effects of medium of communication on persuasion, bargaining and perceptions of the other. Long range research paper, 50. London: British Post Office.
Stacey, Elizabeth. 2002. Social Presence Online: Networking Learners at a Distance. In , ed. Deryn Watson and Jane Andersen, 39-48. Springer, August 31.
Wheeler, Steve. 2005. Creating Social Presence in Digital Learning Environments: A Presence of Mind? In Learning Technologies 2005 Conference: Combined Presence. Queensland.
Uneasy Money is a romantic comedy by P.G. Wodehouse, published during the First World War, it offers light escapism. More romantic but only a little less humorous that his mature works, it tells of the vicissitudes of poor Lord Dawlish, who inherits five million dollars, but becomes a serially disappointed groom.
When the story opens Bill (Lord Dawlish, a thoroughly pleasant man) is engaged to a demanding actress. His first thought when hearing of his massive legacy from a stranger whose tendency to slice he once cured on a West Country golf course is of the disappointed relatives. His trip to the USA attempting to give back the windfall results in complication after complication, including firearms and burglaries as well as the usual human misunderstandings that accompany any human life.
Uneasy Money was first published as a serial in the Saturday Evening Post in the USA from December 1915, and in the UK in Strand Magazine starting December 1916. It first appeared in book form on March 17, 1916 by D. Appleton & Co., New York, and later in the UK (on October 4, 1917) by Methuen & Co., London.
A silent, black-and-white film version was made in 1918.
Duvall, J. Scott, and J Daniel Hays. Grasping God's word : a hands-on approach to reading, interpreting, and applying the Bible. Grand Rapids Mich.: Zondervan, 2001.
Duvall, J. Scott, and J Daniel Hays. Journey into God's word : your guide to understanding and applying the Bible. Grand Rapids Mich.: Zondervan, 2008.
There is a verse that I love to invoke whenever I teach about "the poetics of biblical narrative," and it doesn't come from this week's portion (but who's keeping score, anyway?). Instead, it is found in the first extended legal section, Parashat Mishpatim (Exod. 21–24). Loosely translated, this is the text: "In all charges of misunderstanding . . . whereof one party alleges, 'This is it!'—the case of both parties shall come before God" (Exod. 22:8); the Hebrew phrase underlying the words "this is it!" is: כי הוא זה (ki hu zeh). The verse seems to be addressing a case in which no one side has a total claim on the truth; in such a case, then, one is bidden to consider both possibilities.Do read the rest!
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