Credit: Courtesy of the University of Haifa Usage Restrictions: This image may only be used with the given credit.
1' you shall not do [it], but worship the [Lord].If this is roughly correct, while it does not (despite the quoted claims in the press article) either contain ideas that were "unfamiliar to all the cultures in the region besides the Hebrew society" and alone it certainly cannot support Prof. Galil's claim that:
2' Judge the sla[ve] and the wid[ow] / Judge the orph[an]
3' [and] the stranger. [Pl]ead for the infant / plead for the po[or and]
4' the widow. Rehabilitate [the poor] at the hands of the king.
5' Protect the po[or and] the slave / [supp]ort the stranger.
It indicates that the Kingdom of Israel already existed in the 10th century BCE and that at least some of the biblical texts were written hundreds of years before the dates presented in current research.But it might help support the likelihood that biblical accounts of Daviod and Solomon are not entirely fictional, and cause significant increase in estimates of the likelihood that significant texts could have been composed and written in Hebrew at that time. And, unless closer examination shows that it was not written in Hebrew, it IS the earliest evidence for Hebrew writing so far!
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